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01

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Bachan 1 and Kirtan 1 for Barah Mah (Month of Bhadon):
Baba Nand Singh Ji Maharaj was a symbol of Supreme devotion to and supreme surrender at the lotus feet of Sri Guru Granth Sahib. The words ‘I’ and ‘My’ never passed through His holy lips.

He consecrated everything unto 'Thou' (tera). Babaji left this mundane World on 13 (tera) Bhadon. In this context let us listen what the Divine Message of this Holy Month of Bhadon in "Barah Mah" is.

Also listen to the Melodious Recitation of the Month of Bhadon (Bhadon da Mahina) from BarahMah written by Sri Guru Arjan Dev Ji.

02

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Bachan 2:
Brig. Partap Singh Ji explains the meaning of the Mahina of Bhadon from Barah Mah. Everyone in this world is in a spell of illusion. The word "Het" (meaning Love) is used three times in this Mahina. Listen to how Brig. Partap Singh Ji explain what the illusion is and the difference between the three types of Love ("Het").

03

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Kirtan 2:
The first Resolve (Nem) of Baba Nand Singh Ji is a manifestation of these Holy Hymns of Sri Guru Granth Sahib. This is also the title of this Video:

Darvesi Ko Jansi Virla Ko Darves
Je Ghar Ghar Hande Mangda Dhigg Jivan Dhigg Ves.

04

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Bachan 3:

In these Holy Parvachans by Brig. Partap Singh Ji, the following has been explained:

1. Meaning of the above Holy Hymns.

2. What a true Darves is as explained by Sri Guru Amar Das Ji?

3. A Holy Saakhi of Baba Nand Singh Ji Maharaj

4. Introduction to the 2nd and 3rd Resolves (Niyems) of Baba Nand Singh Ji Maharaj.

05

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Kirtan 3:

The 2nd and 3rd Resolve (percept/dictate) of Baba Nand Singh Ji deal with Kamini and Kanchan (Lust and Lucre/ woman and gold). Listen to what Sri Guru Nanak Patshah say on this subject:

Kudh Suina, Kudh Roopa, Kood PehnanHaar
Kudh Kayaa, Kudh Kappad, Kood Roop Apaar
...
Koodh Kudhe Neho Lagaa Visreya Dataar

06

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Bachan 4:

Brig. Partap Singh Ji explain in these Holy Bachans the following:

1. Meaning of the above Holy Verses.

2. Kamini and Kanchan (lust and lucre), the two forms of Maya are two sides of the same coin.

3. Another Holy Incident (Saakhi) of Baba Nand Singh Ji Maharaj as told by Baba Narinder Singh Ji which helps understand these two Resolves of Babaji.

4. Covered in detail the 2nd and 3rd Resolves (Niyems/ Nem) of Baba Ji.

07

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Kirtan 4:

A humble tribute to Baba Nand Singh Ji which highlights that "The Holy Place of Baba Nand Singh Ji Maharaj was the First such unique Place in the world, where offering of money was totally banned and prohibited. ..." and "At the Holy Place of Baba Nand Singh Ji Maharaj, woman was not permitted inside nor she could stay there. She could only come to attend congregations alongwith her husband or other elderly male member of her family and immediately leave thereafter." (from www.BabaNandSinghSahib.org):

Baba Ji De Dar Te
Kamini Kanchan Da Asthaan Nahi Hai
Babaji de Dar Te
Koi Maya Parvan Nahi Hai

08

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Bachan 5:

All Guru Sehbans used only the name of Guru Nanak in the Holy Bani.

These parvachans highlight the importance of the Name of Nanak.

09

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Kirtan 5:

Dhan Guru Nanak
Tuhi Nirankar
Ik Tuhi Nirankar

10

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Bachan 6:

"He had totally renounced Maya in any form, kamini and kanchan, lust and lucre, pleasures and comforts of life, wealth and possessions, fame, name, and ego, with a view to enshrine, and enthrone only Sri Guru Nanak Sahib in the temple of His pure heart."

The Roshni of the Padam of Sri Guru Nanak Patshah is forever shining on the Mastak of Baba Nand Singh Ji Maharaj.

Listen to more Parvachans on this subject.

11

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Kirtan 6:

Noor Hai Ilahi Ek Baba Nand Singh
Sara Hi Zamana Jinne Keeta Nooro Noor Hai

Oh Poorney Koi Nahi Pa Sakda
Jo Poorney Babaji Tusi Pa Gaye Ho
Guru Granth Di Jot Vichon
Nirankar Nu Partakh Dikha Gaye Ho

Golden Audios-Must Listen

Guru Granth Te Ghol Ghumaya Apna Jeewan Sara - Bal Leela Baba Nand Singh Ji

Click to launch the Audio Player (MUST LISTEN)

This is the MP3 Audio for the Video Album titled “Guru Granth Te Ghol Ghumaya Apna Jeewan Sara - Bal Leela Baba Nand Singh Ji,” whose complete video can be viewed and downloaded at the Video Album page.

Here is a brief description of the above Video:

A Divine Saga of hitherto unheard of Divine Love between Sri Guru Granth Sahib and the Greatest Divine Lover of Sri Guru Granth Sahib - Baba Nand Singh Ji Maharaj. This video offers the greatest lesson for any Sikh of Sri Guru Granth Sahib on how to have that True Prema for Sri Guru Granth Sahib. The soul-stirring, unheard of examples Baba Nand Singh Ji Maharaj set during His lifetime are the greatest guiding light for the entire humanity.

This video only touches upon the Sacred examples (poorney) of early Childhood at the Ages 5 and 6

Poem for Baba Ji

Mere Baba Ji De Roop Anek…

Kade disan askaan cho ,

kade disan arshaan cho,

Kade disan vich viraneya de,

Mere baba ji de roop anke...

Kade disen menu takde,

Kade disen menu hasde,

Kade kuj nah bolan ,

kade gyan di gorti dende

Mere baba ji de roop anke....

Kade disan saakhi sunande,

Kade disan apne aap te handaande,

Mere baba ji de roop anke.....

Kade disan aalop ho jande,

Kade disan bete sangataan vich sare,

Kade disan vasyaan vich sare

Mere Baba ji de roop anke...

Kade disan sakhiyaan cho,

Kade disan kise di rasna cho,

Kade disan suraj ban ke,

Kade chand ban ke,

Kade disan kholte naal mere

Mere baba ji de roop anek...

Kade nena de jaal banjande

Kade gurude charan—aap mere baba ji de roop anake… count less

“Tere kavan kavan gun keh keh gavan tu sahib guni nidhana..”.

Slide show :Images

Katha which will bring tears in your eyes

Baba Nand Singh Ji

Baba Nand Singh ji ((8 November 1870 - 1943) was born on Puranmashi night in the month of Katak (November) 1870 A.D. in the village of Sherpur, Ludhiana District, Punjab, India to Sardar Jai Singh, an artisan by profession and Mata Sada Kaur. He was a saintly person who attracted a considerable following during his lifetime

As a child, Baba Nand Singh Ji possessed supernatural powers. He was honest at his work, extremely courteous and never lied. At the age of five, he was discovered sitting cross-legged in deep meditation for nearly three hours on a raised and narrow bricked edge of a well outside the village. (A little sleep could plunge the child deep into the well).
Elderly people who spotted him found him in deep ecstasy and total divine absorption and quickly lifted him up to a safe place. When questioned why he selected that spot, he replied, "In the process of devotion and love of Sri Guru Nanak Sahib if sleep overpowers, it is then better to fall into the well and die rather than live a life otherwise". [1]

Early life
As a young boy, he was trained in the families craft and then moved to Lahira Khana, in the Bathinda district of the Punjab, to join a seminary run by Sant Vadhava Singh from whom he learned to read Sikh Scripture, the Guru Granth Sahib.

Under the influence of a Sikh mystic, Baba Harnam Singh of Bhucho Kalari, he was drawn to meditation and practised the discipline for twelve years at various places such as Hazur Sahib (Nanded), Lahira Khana, Harappa and Bhirki. Rewarded with insight, he took to preaching Guru Nanak's word and travelled extensively across the country.In his favourite sermons, he stressed the value of Kirtan,(singing of the holy hymns) and simaran, (repetition of the Divine Name).

Baba Nand Singh ji left his body at the village of Kalerari on 30 August 1943.

He left his village at the age of 20 and stayed at Amritsar and Rookee before residing at Hazoor Sahib where he undertook to perform the duty of bringing two pitchers, full of water from the river Godavari at 12:15am for the purpose of ablution of the Sacred Gurdwara. Baba Ji saw Sri Guru Har Krishan Sahib, the Eighth Guru, and Sri Guru Gobind Singh, the Tenth Guru and Sri Guru Nanak Dev ji, the First Guru many times.

He left Hazoor Sahib in about 1904 A.D. and adopted Sant Wadhawa Singh of village Lehra Gaga as his teacher. Sant Wadhawa Singh was wonder stuck to observe the supernatural powers of Baba Ji who learned completely, in a short time, all that Sant ji had to teach. Sant Wadhawa Singh used to call Baba ji “Rikhi Ji”. Baba Ji was eager to find some gifted soul who fulfilled the definition of Brahmgiani and was told of Baba Harnam Singli ji of Bhucho village in Patiala State.

Meeting with Baba Harnam Singh
On the first meeting Baba Harnam Singh directed Baba Nand Singh ji to go on repeating the First Pauri of Japji Sahib for one hundred and fifty thousand times. Baba ji promised to do so, bowed his head and returned to the village of Lehra Gaga. He remain absorbed in meditation for many months, and during this period, Baba ji took short intervals to visit distant places in West Punjab, where he would sit alone far away from habitation, and in rather deserted places.

After some years, Baba Ji visited Bhucho again and met Baba Harnam Singh ji and this time Baba Harnam Singh ji showered his grace and spiritual powers on him. Baba ji began the mission of preaching the worship of One God and His Name and the Mission of Guru Nanak of Universal Brotherhood. He relieved many miserable persons from diseases, poverty and distress and induced them to worship the Guru and the Supreme Being. He sat at a deserted place, away from the village and remained in meditation for days.

In the beginning, for a number of years, Baba Ji used to sit in meditation for days and days in secluded places, far away from the towns and habitation. He used to select some deserted old room, near some river or tank or in some jungle, where it was difficult for anyone to go. His unique dependence on Almighty God and Sri Guru Nanak Dev Ji prompted some fortunate devotees to bring food and bare necessities for him.
Path of deep devotion to Naam
Baba Ji DID NOT perform any miracles, but as explained in the Divine Hymns, supernatural powers automatically serve as humble servants of the Brahmgiani, who attains union with GOD during his lifetime.

Once Baba Ji appeared at Hoti Mardan where famous Sant Baba Karam Singh Ji used to stay. It was summer then and most of the disciples would rest in a vast Chloe (Rivulet) downhill which was dry then. Whenever it rained in the higher hilly regions a flash flood would come thundering down the Chloe. Ignorant of this Baba ji, young and alone, selected a secluded spot in the rivulet and would pass the night there, as usual, in deep meditation.

Soon on one night heavy rains in the higher regions started flooding the rivulet and on its downward journey the rushing waters had gained tremendous momentum and force. Hearing the roar from approaching waters the disciples ran out of the rivulet. Reaching safety they realised that the newcomer was still in bottom of the Chloe in threat being swept away and drowned. They shouted at Baba ji to rush out. But Baba ji was deep in meditation. Meanwhile, the flood in spate had already over taken the place. [1]

Flood presents no danger
The depth of the water is said to have reached 6 feet. They were wonder stuck when the torrents of water encircled Baba ji but did not touch him. The surging waters around Baba ji remained at a respectable distance of a couple of feet.

As Baba ji got up and faced towards the bank, the gushing waters parted giving way, rising again after Baba Ji had passed through. It was clear that it was watching all the while in eager anticipation of washing Baba ji's holy feet. The mighty rivulet in full spate parted its waters to the passing Lord's Beloved and the waters closed in after he had passed through. Mysterious was the way in which nature paid its touching homage to its Baba Nand Singh ji.

In another incident in the jungles of Dehradun during the monsoon season the sky was overcast with Kalamega (dark thundering clouds). Kirtan was in progress but in the deafening sound of lightning and thunder nothing could be heard. It was time for Baba ji to speak. Mahan Baba ji just looked up into the thundering sky. No sooner had he looked up, that the thundering clouds parted in four directions and the sky become absolutely clear. The Full moon become clearly visible and its soothing beams started dancing on the jungle grass-which provided a wonderful natural scene of beauty.

Suddenly a 'pin-drop' silence pervaded the whole place of congregation of thousands but through length and breadth of Nature, this phenomenon was amazing. At the end of the congregation Baba ji asked the Sangat to go to the nearby villages for the night and as soon as the last member of the Sangat was under shelter, clouds joined together and burst into a ferocious downpour. [1]

Extreme respect for Guru Granth Sahib
The unique way in which Sri Guru Granth Sahib Ji is respected as the living Guru at Nanaksar Gurdwara is worthy of praise. One instance of the utmost devotion and respect shown by Baba ji is given here:

In the winter season of 1938, Baba ji visited the town of Baghanwala. The Thaath could not be constructed immediately. Baba ji observed , "I have not come here to eat food. I have not been able to have Grace and the sight of Divine Guru. If Guru Granth Sahib ji is not brought here by tomorrow I shall go I elsewhere.

On this, the whole town came to the spot and worked day and night to complete The Thaath. Sri Guru Granth Sahib ji, was brought by S. Sukha Singh Manglani. After the kirtan of the morning Bani, (Asa Di Vaar) had finished Baba ji submitted to the Guru. "0 True King! I am highly thankful to you. Blessed are the paths, on which you have travelled. Kindly excuse me for the trouble that you have taken. I beg your pardon."

Baba ji then took off his long turban, keeping the small one tied on the head. He first wiped the feet of Bhai Sukha Singh ji then, spread it on the ground, and requested Bhai Sahib to walk on it while carrying the Guru Granth Sahib ji on his head. Where one turban ended, another was spread. Thus the great saint Baba Nand Singh ji used to love and respect the Ever-lasting Sri Guru Granth Sahib ji

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Bachans Of Baba Nand Singh JI

'kwl' bwbw nµd isMG jI mhwrwj dI piv`qr h`d AMdr
AwpxI mrzI nwl nhIN Aw skdw ikauNik kwl
mhwn bwbw jI dy hukm Aqy AwigAw dy ADIn sI, hY Aqy rhygw

sRI gurU nwnk dyv jI ies iBAwnk kilXug ivc 'mYN-myrI' dy rog dy
sB qoN v`fy vYd, fwktr bx ky Awey[

ijs qrHW SyrnI dw du`D sony dy BWfy ivc hI smwauNdw hY, ausy qrHW nwm,

jo Ajr vsqU hY, au~qm AiDkwrI ƒ hI imldw hY qy auhI jrdw hY[

ijs qrHW mINh dw jl itibAW qy nhIN itkdw qy nIvyN toieAW ivc smwauNdw hY,

ausy qrHW nwm hMkwirAW ƒ pRwpq nhIN huMdw, ij`Qy grIbI hY auQy smwauNdw hY[

bwbw nMd isMG jI mhwrwj

mYN quhwƒ C`fx vwsqy kuC nhIN kihMdw[ pr iek cIz hor PVH lau –

gurU nwnk dw nwm qy bwxI[ ieh pwrs hY qy swrI izMdgI ƒ sonw bxw deygw[

bwbw nMd isMG jI mhwrwj

A`g ƒ smJ ky h`Q lweIey qW BI swVdI hY, jy bysmJI nwl h`Q lweIey

qW BI swVdI hY[ A`g dw suBwA hI swVnw hY[ iesy qrHW nwm dw

suBwA hI pwpW ƒ swVnw hY[ nwm jpo, nwm jpo, nwm jpo[

bwbw nMd isMG jI mhwrwj

hIry ivc sB pdwrQ hn; BwvyN sonw lY lvo, BwvyN kxk lY lvo, koeI pdwrQ lY

lvo[ nwm myN sB kuJ hY[

bwbw nMd isMG jI mhwrwj

ij`Qy nwm hY auQy ikhVI SY nhIN? ij`Qy nwm nhIN hY auQy ikhVI SY hY?

siqgurU vI iek QrmwmItr Awpxy is`K ƒ lwauNdw hY[ auh ieko hI cIz

Awpxy is`K ivc dyKdw qy mwpdw hY, auh hY pRym[

bwbw nµd isMG jI mhwrwj

du`D sy KoAw bxwE, rbVI bxwE, BwvyN qsmeI bxwE, BWq BWq dI imTweI

bxwE[ du`D myN jYsy sB imTweIAW hYN, nwm myN sB brkqW hYN[

bwbw nMd isMG jI mhwrwj

nwm iksy pdwrQ dy v`ty nhIN imldw[ ieh isr isr dw sOdw hY[

bwbw nMd isMG jI mhwrwj

gurU nwnk dy dr qoN SrDw vwly
sB kuC K`t ky lY jWdy hn[

bwbw nMd isMG jI mhwrw

ijs qrHW SyrnI dw du`D sony dy BWfy ivc hI smwauNdw hY, ausy qrHW nwm,

jo Ajr vsqU hY, au~qm AiDkwrI ƒ hI imldw hY qy auhI jrdw hY[

ijs qrHW mINh dw jl itibAW qy nhIN itkdw qy nIvyN toieAW ivc smwauNdw hY,

ausy qrHW nwm hMkwirAW ƒ pRwpq nhIN huMdw, ij`Qy grIbI hY auQy smwauNdw hY[

bwbw nMd isMG jI mhwrwj

'kwl' bwbw nµd isMG jI mhwrwj dI piv`qr h`d AMdr
AwpxI mrzI nwl nhIN Aw skdw ikauNik kwl
mhwn bwbw jI dy hukm Aqy AwigAw dy ADIn sI, hY Aqy rhygw

sRI gurU nwnk dyv jI ies iBAwnk kilXug ivc 'mYN-myrI' dy rog dy
sB qoN v`fy vYd, fwktr bx ky Awey[

ijs qrHW SyrnI dw du`D sony dy BWfy ivc hI smwauNdw hY, ausy qrHW nwm,

jo Ajr vsqU hY, au~qm AiDkwrI ƒ hI imldw hY qy auhI jrdw hY[

ijs qrHW mINh dw jl itibAW qy nhIN itkdw qy nIvyN toieAW ivc smwauNdw hY,

ausy qrHW nwm hMkwirAW ƒ pRwpq nhIN huMdw, ij`Qy grIbI hY auQy smwauNdw hY[

bwbw nMd isMG jI mhwrwj

mYN quhwƒ C`fx vwsqy kuC nhIN kihMdw[ pr iek cIz hor PVH lau –

gurU nwnk dw nwm qy bwxI[ ieh pwrs hY qy swrI izMdgI ƒ sonw bxw deygw[

bwbw nMd isMG jI mhwrwj

A`g ƒ smJ ky h`Q lweIey qW BI swVdI hY, jy bysmJI nwl h`Q lweIey

qW BI swVdI hY[ A`g dw suBwA hI swVnw hY[ iesy qrHW nwm dw

suBwA hI pwpW ƒ swVnw hY[ nwm jpo, nwm jpo, nwm jpo[

bwbw nMd isMG jI mhwrwj

hIry ivc sB pdwrQ hn; BwvyN sonw lY lvo, BwvyN kxk lY lvo, koeI pdwrQ lY

lvo[ nwm myN sB kuJ hY[

bwbw nMd isMG jI mhwrwj

ij`Qy nwm hY auQy ikhVI SY nhIN? ij`Qy nwm nhIN hY auQy ikhVI SY hY?

siqgurU vI iek QrmwmItr Awpxy is`K ƒ lwauNdw hY[ auh ieko hI cIz

Awpxy is`K ivc dyKdw qy mwpdw hY, auh hY pRym[

bwbw nµd isMG jI mhwrwj

du`D sy KoAw bxwE, rbVI bxwE, BwvyN qsmeI bxwE, BWq BWq dI imTweI

bxwE[ du`D myN jYsy sB imTweIAW hYN, nwm myN sB brkqW hYN[

bwbw nMd isMG jI mhwrwj

nwm iksy pdwrQ dy v`ty nhIN imldw[ ieh isr isr dw sOdw hY[

bwbw nMd isMG jI mhwrwj

gurU nwnk dy dr qoN SrDw vwly
sB kuC K`t ky lY jWdy hn[

bwbw nMd isMG jI mhwrw

ijs qrHW SyrnI dw du`D sony dy BWfy ivc hI smwauNdw hY, ausy qrHW nwm,

jo Ajr vsqU hY, au~qm AiDkwrI ƒ hI imldw hY qy auhI jrdw hY[

ijs qrHW mINh dw jl itibAW qy nhIN itkdw qy nIvyN toieAW ivc smwauNdw hY,

ausy qrHW nwm hMkwirAW ƒ pRwpq nhIN huMdw, ij`Qy grIbI hY auQy smwauNdw hY[

bwbw nMd isMG jI mhwrwj

Bhane Jevad Hor Daat Nahi

Only the Light of Heavens can provide requisite illumination to the Golden letters in which Holy Accomplishments of Divine Guru Arjan can be befittingly penned down. Guru Arjan is the Supreme Divine Donor. He incarnated out of love for us. He burnt Himself on the burning hot plate out of love for the burning world. He gave Himself away unto us. It was not an half hearted donation. He gave Himself away and wholly to us. Let us not be half hearted in our acknowledgement and devotion to our Beloved Satguru. Guru Arjan was burning in fire for the sake of the burning world. Guru Nanak, the Fifth sat on fire because the world was on fire. ... Read this Entire Tribute to Sri Guru Arjan Dev Ji Here This is the second Album offered as Tribute to Sri Guru Arjan Dev Ji on the Most Sacred Event in the History, the 400th Martyrdom Anniversary. The First Album on Sri Guru Arjan Dev Ji is available here To download a file, right click on the link called "download" and choose "Save Target As ..."
Kirtan 1: “Pancham Pita Tavi Te Baithe, Man Satgur Da Bhana.” Start with the Title Kirtan. 100K (Low) - watch | download | send as a present 300K (High) - watch | download | send as a present
Bachan 1: “Tat Vichar Yehai Mathura, Jag Taran Ko Avtar Banayo.” Introduction to the Immensity of Grace of Sri Guru Arjan Dev Ji upon us. Guru Arjan Patshah, after blessing us with Sri Guru Granth Sahib teaches us the true lessons of Sikhism with his own Divine Samples. 100K (Low) - watch | download | send as a present 300K (High) - watch | download | send as a present
Kirtan 2: “Jo Tudh Karna So Kar Payaa, Bhane Vich Ko Virla Aaya” 100K (Low) - watch | download | send as a present 300K (High) - watch | download | send as a present
Bachan 2: Parvachans on the importance of Bhana. Who, according to Sri Guru Arjan Patshah is a true Sikh. Clearly explained through this great Saakhi as told by Baba Nand Singh Ji Maharaj. 100K (Low) - watch | download | send as a present 300K (High) - watch | download | send as a present
Kirtan 3: Please listen to the complete kirtan “Jo Tudh Karna So Kar Payaa, Bhane Vich Ko Virla Aaya Bhana Manne So Sukh Paye, Bhane vich Sukh Payida.” 100K (Low) - watch | download | send as a present 300K (High) - watch | download | send as a present
Parvachans 4: Baba Nand Singh Ji Maharaj explained that there are many reasons of His incarnation.One of the main reasons is that when He has to relieve us of our sufferings, He does so by taking them upon Himself. 100K (Low) - watch | download | send as a present 300K (High) - watch | download | send as a present
Kirtan 4: The Entire Sacred Historic Event of Martyrdom of Sri Guru Arjan Dev Ji expressed in poetry: “Eh Sikhi Nanak Di Sikhi, Es Da Rah Nyara Kade Sees Te Chaur Jhulende, Kade Ag Phuvaraa” 100K (Low) - watch | download | send as a present 300K (High) - watch | download | send as a present
Parvachans 5: Grand Sacred Bachans on Antim Lakshya. What is the Antim Lakshya of His love for us? What is the climax of His Grace upon us?. 100K (Low) - watch | download | send as a present 300K (High) - watch | download | send as a present
Kirtan 5: A Most sublime and soul-stirring Tribute to Sri Guru Arjan Dev Ji coming from the depths of the heart. “Dhan Guru Arjan Dev Sahib Ji, Dhan Guru Arjan Dev Sahib Ji” 100K (Low) - watch | download | send as a present 300K (High) - watch | download | send as a present
Parvachans 6: What is the importance of Balidaan, Sacrifice? What is the true identification of a Bhagat, a Divine Lover? 100K (Low) - watch | download | send as a present 300K (High) - watch | download | send as a present
Kirtan 6: Concluding Kirtan on Surrendering ourselves before our Most Beloved Satguru. “Je Ko Bhala Lodey Pal Apna Gur Aage Dhey Dhey Paveygo” 100K (Low) - watch | download | send as a present 300K (High) - watch | download | send as a present

Treasure belongs equally to all of us

100K (Low) - watch | download | send as a present 300K (High) - watch | download | send as a present Bachan 1: Humble introduction of the Guru Nanak Daata Baksh Lai Mission, and a brief introduction to the humble efforts being made to celebrate the Various Centenaries including the forthcoming Gur-Ta-Gaddi Divas tercentenary. Whatever Brig. Partap Singh Ji Jaspal inherited spiritually at the feet of his most beloved master Baba Nand Singh Ji Maharaj, and at the feet of his most worshipful father, Baba Narinder Singh Ji, is a most precious treasure of heaven. We are all His children and this treasure belongs equally to all of us. It is only a humble endeavour of this mission to share this treasure with its rightful owners , the whole mankind.

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300K (High) - watch | download | send as a present

Kirtan 1:
Starting Kirtan:

Ek Nadar Kar Vekhai Sab Upar
Jeha Bhao Teha Phal Paiyai

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Bachan 2:
Bachans on the importance of our Bhawna on Sri Guru Granth Sahib

( how we perceive Sri Guru Granth Sahib - as the Living Lord ? ) and

what divine Rewards one can expect by doing so.

Satguru is Himself the Lord Almighty, and through His incarnation brings

with Him all the Rasas (Har Ras, Nam Ras, Ram Ras, Prem Ras etc.)

of the Lord. Sri Guru Granth Sahib is the Lord Himself, but who all are able

to obtain these Ras from The Satguru - Sri Guru Granth Sahib?

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Kirtan 2:

Satgur Vich Amrit Hai
Har Uttam Har Pad Soye

Listen in the Kirtan form as to what Divine Rewards a devotee can

earn by having the right Bhawna (faith) towards his Satguru

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Bachan 3:
Ek Nadar Kar Vekhai Sab Upar
Once, Baba Nand Singh Ji Maharaj explained that Satguru

casts His Glance of mercy on all alike, Satguru's Grace is like

rain which does not discriminate and falls equally on everyone.
Jeha Bhao Teha Phal Paiyai
But just like rain only accumulates in the low-lying areas, only

those who have the right Bhawna (faith) towards Satguru and

are always in utter humility are able to become the deserving

recepients of this Divine Grace.

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Kirtan 3:
Complete Kirtan:

Ek Nadar Kar Vekhai Sab Upar
Jeha Bhao Teha Phal Paiyai

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Kirtan 4:

Jeha Satgur Kar Janeya,
Teho Jeha Sukh Hoy

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Bachan 4:
Holy Divine Sakhi of Bhai Bala Ji and Sri Guru Angad Sahib. Once Bhai Bala Ji wanted to clear one doubt from Sri Guru Angad Sahib. Please listen to know the greatest of lessons in it.

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Bachan and Kirtan 5:
Sri Guru Amar Das Ji would serve the Sangat along with Mata Kheevi Ji in utter humility. Listen to how our Guru Saheb's set the greatest examples of humility and how they pass on their Holy experiences in Sri Guru Granth Sahib.

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Bachan and Kirtan 6:
Listen to how Sri Guru Arjan Patshah express His Nirankar Bhawna God-like faith in Sri Guru Nanak Dev Ji:

Gur Meri Pooja, Gur Gobind,
Gur Mera Parbrahm, Gur Bhagwant.

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Bachan and Kirtan 7:
When Guru Arjan Patshah establish Sri Guru Granth Sahib at Harmandir Sahib (Golden Temple), how Sri Guru Arjan Patshah then express in His own words His Bhawna towards Sri Guru Granth Sahib. Listen to the Kirtan:

Pothi Parmesar Ka Thaan
Sadh Sang Gavo Gun Gobind
Pooran Brahm Gian.

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Bachan 8:
Soul-Stirring Discourse on what the state of a devotee should be when he meditates on The Lotus Feet of Sri Guru Nanak Dev Ji. How Baba Narinder Singh Ji explained in detail.

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Kirtan 8:

Lets sing the Glories of Sri Guru Granth Sahib in this final Kirtan.

Dhan Kaho Sab Dhan Kaho
Guru Granth Sahib Nu Dhan Kaho.

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Bachan 9:
Please listen to these concluding touching parvachans.